That God is in charge of the universe is implied in the word “god.” But how?
Here is a very helpful reflection on the providence of God from the great text “The Doctrinal Theology of the Evangelical Lutheran Church.”
(Every theologian should have a copy of this book. You can download a free pdf here, purchase a copy here, or read it online here.)
THE PROVIDENCE OF GOD
§ 21. The Doctrine taught by both Reason and Revelation.
GOD is not a workman who, when he has completed his work leaves it to itself and goes his way” [Augustine]; but, having created the world, He sustains it and continually cares for it. Therefore the Holy Scriptures never speak of the creation without at the same time alluding to the superintending care that is exercised over the world
The Providence of God
PRESERVATION
I. “Preservation is the act of Divine Providence whereby God sustains all things created by
CONCURRENCE
II. Concurrence. The doctrine of Divine Providence implies far more than merely that God creates and uphold the world. If this were all, then we would have to refer all the changes and transactions that occur in the world entirely to creatures, and God would have no further share in all this than merely to give to His creatures the ability thus to act. But God is to be regarded as, in a far higher sense than this, present in the world. The Holy Scriptures teach us that He is an active participant in all that transpires in the world; that nothing that occurs could take place without Him and His active co-operation; that, therefore,
While it is certain that God is to be regarded as co-operating in everything that occurs, it is no less certain that the manner of His co-operation differs very greatly, varying with the nature of the co-operating causes (the
GOVERNMENT
III. “Government is the act of Divine Providence by which God most excellently orders, regulates, and directs the affairs and actions of creatures according to His own wisdom, justice, and goodness, for the glory of His name and the welfare of men.” (CAL., III, 1194.) God actively participates in actions for the express purpose of directing the whole world according to His own purposes. As, therefore, preservation has reference to the existence and continuance of created things,
Inasmuch as God,
Permission
(1) Much is done that cannot at all be said to meet the special approbation of God; but God permits it, suffers it to occur, because He does not choose to enforce His own preference by doing violence to or prohibiting human liberty, and therefore seeks to accomplish His aims in some other way (permission).
Hinderance
(2) Thus God often is content with merely hindering the accomplishment of what would be contrary to His purposes (
Direction
(3) He knows, too, how to sway the freely performed actions of men, after they have been permitted by Him to occur (whether they be good or evil), in such a way that they must be subservient to and in accordance with His own purposes (direction).
Determination
(4) As, finally, He is Himself the source from which proceeds all power and ability to act, so He knows also how to attain His own ends by withholding the necessary power, or by holding this within certain limits which it dare not transcend, when men are about to act contrary to His will (determination).
CONCLUDING GENERAL REMARKS
Of Providence in general, as comprehending preservation, concurrence, and government, we have yet to remark:
(1) That it affects everything, but not uniformly; on the other hand, everything is affected by it just in proportion to the relative importance of its position in the world. And, as man occupies the highest place in the world, Providence has special reference to him; most specifically, however, it is exercised with reference to the godly, as God’s chief purpose in regard to man is his salvation.
(2) The providence of God ordinarily employs second causes, and thus accomplishes its designs; but God is by no means restricted to the use of these second causes, for He often exercises His providence without regard to them, and operates thus contrary to what we call the course of nature, and hence arises the difference between ordinary and extraordinary providence.
(3) Finally, divine providence is exercised differently with reference to that which is evil and that which is good.
“Providence is the external action of the entire Trinity, whereby (a) God most efficaciously upholds the things created, both as an entirety and singly, both in species and in individuals; (b) concurs in their actions and results; and (c) freely and wisely governs all things to its own glory and the welfare and safety of the universe, and especially of the godly.”
HT Heinrich Schmid, “The Doctrine of the Evangelical Lutheran Church”, p. 189-193. Again, every theologian should have a copy of this book. You can download a free pdf here, purchase a copy here, or read it online here.)
I flunked the 6:00 minutes part…. 🙂
I got a copy of “The Doctrine of the Evangelical Lutheran Church” from my grandfathers’ library when he passed away. He was a WELS minister for roughly 30 years. It took a lot of work to get through it as a layman but definitely enriched my spiritual knowledge.